I read Ann Voskamp's One Thousand Gifts last month. It was a hard read. At first it was hard because I don't read her blog and I kept tripping over her style. Then it was hard because I kept tripping over tough truths.
Ann Voskamp is taking some heat for the last chapter of the book, in which she talks about making love to God. It's appalling, says one blogger. (See Elizabeth Esther's post here for more details.) We should just study our Bibles like nice Christian ladies, says one of the concurring commenters. Another commenter scurried away from the combox to go scrub her brain, she said. I haven't followed the comment thread since about Thursday, but I think that's an instinctive reaction and maybe pretty widespread.
The craziest, most breathtaking part of the gospel is that Jesus desires union with us. He didn't just rescue us from sin and death so we wouldn't fry for eternity; he rescued us from sin and death so we could have fellowship with him. So we could see him as he is. So we could be wholly filled and flooded with God himself. So we could KNOW him.
Studying your Bible like a nice Christian lady is important; St. Jerome was right that ignorance of Scripture is ignorance of Christ. But the inverse is not quite true: knowing Scripture doesn't mean knowing Christ. Studying the Bible equips you to know about Jesus. It's not quite the same thing.
It would be possible for me to know a lot about, say, George Washington. I could read biographies and visit Mount Vernon and sift through archives to see his letters and papers. But I still wouldn't know George Washington. [I have a vague feeling that I've read this somewhere else. LMK if you recognize it -- I'd be glad to give credit.] You can't be in union with someone you know about from books and documents.
Union with Jesus, his call to us, has a lot in common with conjugal union. Because I am writing about Protestant criticisms of a book written by a Protestant, my focus here is spiritual union, not sacramental union. In both marriage and the Christian life we say an initial life-altering yes: the two become one flesh, or the life of Christ comes to dwell within us. In both marriage and the Christian life we have the privilege of renewing that initial yes, of deepening our union. This is the source of new life -- that "life to the full" that was Jesus' reason for coming to us. And it is designed to delight, to bring joy, to draw closer together. That delight, though, is edged with danger, because union -- whether spiritual or marital -- brings with it the possibility of discomfort, heartbreak, even death (all the more so in the days before modern midwifery care and anti-hemorrhagic meds). Granting entry to another is not a casual decision. Who knows what might happen if you say yes?
Union can seem like a crazy idea, in fact. Why are we eager for something that may cost us so much? I believe we are wired for desire; I believe too that most of us are hauling around some skepticism about how those yearnings might be satisfied. Like the child who says "...is that for real?" when he learns how babies are made, we think it's a pretty wacky idea that Jesus really wants to fill us with himself. Jesus lost followers when he taught about the Eucharist and I think the identical impulse is at in us work today. You want to fill me? With you? Is that for real?
Voskamp's book is about seeing that union made tangible through thanksgiving -- thanksgiving as the source of joy and fearlessness, thanksgiving as the key that opens our hearts to the Lord. I kept getting stuck while I was reading, hung up on a painful piece of my past that has left me chronically fearful about the future. One morning I was trying to talk to my husband about it and wound up sobbing in his arms. "I just can't give thanks for that," I told him. "I can't make myself do it."
"You don't have to," he said protectively as he stroked my hair. But I think eventually I do.
It's not because I serve some sort of monster God who doles out pain and maliciously wants me to thank him for it. It's because above all else I want to live my life with open hands, to live my life with a heart yielded to a sovereign God. I can only inch my way toward that right now, asking for the grace to get a little closer to the goal. But I believe, and am consoled by the belief, that the inching can still honor God -- I am thinking of my delight in my own daughter's wobbly first steps.
Perhaps we can all take comfort in St. Paul's comment on the reality of the Church as Bride: no stranger to tricky theological concepts, he called it a "great mystery." The idea of consummation with the Bridegroom is strange, and difficult, and hey -- who'd like to have a nice-Christian-ladies Bible study instead of thinking about something so weird? Is that for real?
It doesn't get any realer, actually: he is the Bridegroom, and together we believers are the Bride. To believe in the communion of the saints is to know that our collective Yes to consummation is the sum (the product? the exponentiation?) of uncountable individual Yeses. One of the blessings of an enduring marriage is a sense of freedom born of mutual willingness to keep plowing through the quotidian struggles. I believe the same is true of our union with Christ: it is through the quotidian struggles of the will -- where forgiveness is asked and extended and received -- that we are made ready to stand before the Bridegroom, once more naked and unashamed.
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